| I object to
Christian entertainment because it is a misconception of the mission of the
church.
The church was never sent to
entertain men. Certainly, of all labels, this would be the most difficult, as
well as the most thankless, of undertakings. Tens of thousands of theaters,
lecture and concert halls and other places of amusement are attempting this
gigantic task. Actors, lecturers, readers, clowns, buffoons, humorists and
mountebanks of every description are daily and hourly grappling with the work
in profound uncertainty each time, whether there will be success or failure,
whether they will be greeted with clapping of hands or groans and hisses.
How glad I am that this
impossible and undignified toil is not laid on the church of Christ Jesus! The
liberty we have in Christ is an empty defense when we look in vain all through
the scriptures for the slightest authority or command in the direction of any
kind of entertainment. It is not there. Read Pauls direction to Timothy.
Is there the least hint of the idea of entertaining in those solemn, tearful
injunctions? Read Christs last charge to Peter about His sheep and lambs.
Is there anything there about entertaining them or amusing them? Sheep and
lambs dont need to be amused. Shepherds do not waste time in such a
senseless proceeding. Turn to Christs commission to the disciples and the
church after them. Is it "Go ye out into all the world and entertain
men?" We find nothing of the kind. Each evangelist tells what is said, and
they all agree that the one word was to preach the gospel.
Some would make the word
"teach" a warrant for indulging in many non-evangelistic doings.
Fortunately, the word "teach" is followed by a restrictive clause.
Teach what? Not philosophy, poetry, drama, historic personages, or, lower
still, the art of cooking. What, then? Here it is "the things which
I have spoken unto you." Where did Christ mention philosophy or
philosopher, poetry or poet, drama or actor? What man did He ever mention but
men of God men who stood closely related to God and his providence? Even
then it was but a passing notice or word.
The institutional churches
(those gatherings with buildings and organized "services") have
become absolutely insane on the subject of entertaining men. Preachers are
sought after who can amuse the people. Meetings of all kinds are devised to
please and keep the congregation during the week while the preacher, with
anecdote, sparkling wit and broad jest, must do the rest of the work on Sunday.
Whatever happens, the people must be entertained. The idea is that, if not
amused, they will all drift away and be lost. This is not the example the
church is to convey to a lost world in dire need of the Savior. This, then, is
one of the many fallacies of our present-day system of "pastor" and
"laity", "clergy" and "congregation". Of course,
this is a different discussion entirely.
This whole idea of entertaining
the people during the gathering of believers comes from Satan, and is one of
the most subtle and dangerous of all his movements upon and against
Christianity. He knows that if Christ is held up before the people and men look
steadily at Him, they will be saved. Hence, Satan's idea is to divert the
church from doing this wise, heavenly, powerful and saving thing. He whispers
that Christ alone is not enough to draw souls -- that it takes Christ and
jokes, Christ and lectures, Christ and entertainment. As Satan discovers his
success in blinding the church, he becomes more aggressive and whispers again
that if the naked cross be held up -- the simple, strict, holy life of Jesus be
insisted on then all the young people will be driven away.
It is assumed that young people
are young people, and therefore must be amused; and old people have to be
entertained, and entertainment must be provided. So Satan tempts, and so he has
succeeded in thousands of instances, in sidetracking the church. He has
switched off many institutional churches from the one blessed heavenly
employment of crying, "Behold the Lamb," and they are now part
lyceum, part theater and part kitchen. As you pass the doors of institutional
church buildings today, you will most likely hear the sounds of various types
of entertainment more than the name of Christ. Instead of sobs and cries of
"What must I do to be saved?" you will be greeted with clapping of
hands, rattle of plates and bursts of uproarious applause.
A sidetracked
church!
The church engaged in the
noble, exalted, heavenly, spiritual and soul-saving employment of amusing the
crowd!
Think of the church of Christ
Jesus posing as an entertainer before the public! Today, the country is filled
with her children engaged in this work. Her ministers are flying about in every
direction in this earth-demanded, but not heaven-appointed, work. One recently
visited our city, lecturing on an old-time philosopher. Another, the same week,
came with a lecture on a politician of the present day. Who were these, this
philosopher and the politician, but sinners? They were men, and sinners at
that. And yet, two men, supposedly anointed of God to give their entire time to
preaching Christ Jesus, cross the breadth of a large nation, to speak for two
hours to large assemblies about men like us. Did the Holy Spirit separate them
for such a work as this? In the solemn, awful, holy call to the ministry, is
not the soul conscious that a single message to the world is delivered to it: a
single person to be held up before dying man and that person the man
Christ Jesus?
Recently the city of St. Louis
was regaled with the sight of a certain professor who appeared in our midst,
ready to entertain the public with a series of spectacular exhibitions. He
proposed to do it for the church, in the church and by the help of the church.
Different from most stage managers, he finds his troupe at each church. He lays
his hand upon the young people of the church and used Gods children and
property for the worlds entertainment. As the church, in each place he
visits, furnishes the troupe, he is saved much expense in keeping up a regular
traveling company of actors. The spectacle was a sad one. While there was
nothing criminal or outrageous in the exhibition, yet the mission of the church
was again forgotten and made to sink down to the level occupied by the
amusement halls and minor grade theaters of the world.
The institutional churches are,
I repeat, insane on the subject of entertaining the public. The land is
traversed with preachers from great distances, many times lecturing upon
everything and everybody but Christ. If he, the Holy One, appears at all, he is
thrust in a corner or brought out for a moment, as I have seen a child
presented for a short while to the guests and then banished to a back room or
kitchen.
I have sinned in this regard
myself in the years that are gone, but God opened my eyes to my mistake and I
have done away with the wretched, halfway business forever. Dont think I
do not get invitations to lecture still. They come constantly three only
this week. One was to go to Chicago. My invariable reply is that I cannot come.
I am too busy; I have a better work. I prefer to hold up an undivided Christ. I
feel that a preachers lips are consecrated, and as such, belong
peculiarly to Christ. Let lawyers, professors, men of science and
unprofessional citizens go around lecturing on branches of science, historic
characters, etc. it is all right for them, and they will do good for
Christ in these fields. Let the preacher stand by the one work given him by the
Holy Spirit, and that work is to cry, "Behold the Lamb!"
Some one has charged me with
doing wrong in writing a book of travels to Palestine -- that I should not have
lost the time in doing this. My reply is that I wrote almost the entire volume
while journeying through foreign countries, and that the time spent thus in
writing and traveling was a four mouth's leave of absence granted me by my
church in New Orleans. It was for rest to recuperate after three years of heavy
pastoral work.
I cannot believe that the
church is under obligations to furnish lecturers to the world. Let us study how
it would appear in gospel times. I arrive in Ephesus late in the afternoon and
inquire my way to the church where Apollos preaches with real spiritual power.
I am told he is not in the city. Why? Is not this Wednesday one of his regular
services? "Oh, yes; but he has gone up to Smyrna to lecture on the
character of Plato." "But I thought he was a man of soul-burning
piety, had brought so many souls to Christ and that he would not be diverted
from such a work." "True; but he says Plato was a man of admirable
character and that it will do the young men good to hear of him."
And so I go to Jerusalem and
inquire after Peter. The answer is that he is not in the city. He is in Antioch
entertaining the people with his ability to bring forth the humorous side of
the Gospel of Christ Jesus!
How would all this appear to
us? If the thought shocks one in regard to these scriptural characters, why
should it not shock us that men equally called of God to the work of the
ministry should devote their precious, limited time and strength to lecturing
about old-time philosophers, present-day politicians and 'gainfully'
entertaining a crowd somewhere like a clown or with tear-jerking drama that
does little to nothing in teaching people obedience to Christ?
The fact that the newspapers
say the lecture was excellent does not make it right. The fact that some of
them have certificates from notable men and scientific circles does not make
the proceeding right. Let us look at one:
This is to certify that I,
Pontius Pilate, heard Simon Peter lecture on the "Life, Sayings, and
Character of Socrates" The lecture was replete with learning, telling hits
and fine points. The lecturer handled his subject well. He showed intimate
acquaintance with the customs and laws of ancient Greece, while his portrayal
of the men of that early day was most graphic and impressive. We predict for
Dr. Simon Peter a great future in the lecture field, and our academies of
learning may congratulate themselves on such an accession into their midst.
Pontius Pilate, Governor of
Judea
Jerusalem, Month of Abib
How would such a document look
and sound in apostolic times? If wrong then, why not wrong now?
I repeat
for the third time that the institutional churches are
insane on the subject of entertaining the people. The
congregations dont need to be amused or diverted
in any way. We live in dangerous times. They need Christ
in his constant presence and fullness. It is neither
entertainment nor recreation that the people need, but
a full, joyous and blessed salvation. It is not such
a supper as human beings can prepare that can supply
the wants and satisfy the longings of the church, but
such a supper as Christ prepares in the heart, and where
he feasts with us. Give the people the living bread
in the heart and the constant gushing of the water of
life in the soul, and they will ask for nothing else.
They will be satisfied.
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