Before you commit me to a religious practice, you must show me a "thus saith the Lord." Who can lay his hands on any passage that can be construed into authority for the creation, or justification for the existence of this ecclesiastical, financial dodge called "'church' entertainment?"
It is Unwarranted in the Scripture
by B. Carradine

My Fourth objection is, that there is no warrant or example for it in Scripture.

We may be sure that so important a duty as giving, or Christian liberality, will be mentioned. When we remember that the church, in all of its manifold interests, is to be supported and advanced by these gifts, we may expect a very clear and unmistakable mention as to spirit and method. Other duties, less important, are enjoined and manner of performance described. Shall not the mode of giving acceptably to God be laid down? It is laid down, clearly defined, and illustrated again and again by human example, but let me say that one will look in vain from the beginning to the end of the Bible for even so much as a hint of 'church' entertainment.

Before you commit me to a religious practice, you must show me a "thus saith the Lord." Who can lay his hands on any passage that can be construed into authority for the creation, or justification for the existence of this ecclesiastical, financial dodge called "'church' entertainment?" There have been occasions in the early history of the church when, according to the ideas of many Christians today, the people of God would have been perfectly justified in instituting such proceedings. For instance, the Israelites, impoverished after a long captivity, were called on to build the Tabernacle, and afterward the Temple. Again, when the Philippian Church, composed mainly of poor people, was called on to bear some heavy expenses connected with the gospel. Now was the time for fairs, suppers, and other clever and respectable avoidances of duty.

Some would make the word "teach" a warrant for indulging in many non-evangelistic doings. Fortunately, the word "teach" is followed by a restrictive clause. Teach what? Not philosophy, poetry, drama, historic personages, or, lower still, the art of cooking. What, then? Here it is — "the things which I have spoken unto you." Where did Christ mention philosophy or philosopher, poetry or poet, drama or actor? What man did He ever mention but men of God — men who stood closely related to God and his providence? Even then it was but a passing notice or word.

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