| The idea of many is that it is always financially profitable when
entertainment is what could properly be called a penny-wise and pound-foolish
proceeding. It brings in scores of dollars, but it loses hundreds and
thousands. This it does in two ways:
First, by the entertainment
plan, we are educating the young generation not to give. Instead of teaching of
young people that it is their privilege and duty to contribute and training
them to do so from principle, and systematically, we are actually paying them
to give. We are bribing them, coaxing them with charades, tableaux, concerts,
berries and cream to give to Christ, their Maker, Redeemer, Benefactor, and
Judge.
The attitude of many of our
young people today, if transformed into language, is, "Tempt me
sing to me coax me induce me with savory dishes, and perhaps I
may give to the cause of God." Look and see this strange education. Where
are the princely givers of the church? As they die, who is taking their places?
I know few young men who deserve to be called liberal. I do not blame them so
much as I blame the church; for they have been educated not to give.
Another way in which
entertainment hurts the church financially is that it stands in the room of the
better and true way. There are many people who willingly shelter themselves
behind a fifty-cent ticket of admission to a 'church' festival, or feel they
have done liberal things by eating a saucer of ice cream and go off tranquil in
mind and self-satisfied. If the appeal for help had been made on the line of
conscience, and in the name of the Son of God, there would have been fifty
dollars in the treasury instead of fifty cents. The profound mistake of
Gods people is seen in working with the human stomach when the moral
nature does not reside there. The work of the church is with mans
conscience may she not forget it for there is to be her great
achievement and only lasting victory.
I might also mention how much
entertainment loses for the church by grieving and disgusting conscientious and
spiritually-minded people who feel that the whole thing is wrong, and so draw
off and have nothing to do with the entire matter. Let me give an instance. I
knew of a certain congregation that had concluded to erect a building. A
gentleman, who well to do, thinking it was to be erected through the voluntary
gifts of the people, quietly resolved to bring up a thousand dollars. To his
unspeakable disgust, before the Christian community had been approached for the
amount that could have been easily raised, 'church' entertainment was
inaugurated. He quietly drew out and had nothing more to do with the matter.
The entertainment raised several hundreds of dollars, but lost a thousand from
one individual. It is, I repeat, a penny-wise and pound-foolish business, and
if the church, while counting its dimes and dollars, could only see the
hundreds and thousands that might have been hers, she would open her eyes in
astonishment and give up this method. Take Gods plan instead, which has
ever been, and will ever be, the best, world without end.
I repeat,
as a financial plan, 'church' entertainment is a failure.
Has not the reader noticed that the congregations that
most abound in this method are always in debt? I recall
a certain church in this city that invested twenty dollars
in a festival and took in three; net loss seventeen
dollars. At another in the same city the congregation
secured, at considerable outlay, the presence of a famous
preacher and lecturer, hired an expensive hall and lost
three hundred dollars by the end of the operation. They
had expected to make one or two thousand. Viewed in
every light, 'church' entertainment, as a financial
method for caring for Gods cause, is worse than
a failure.
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