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of the strange and dreadful powers of men is
the ability to make gods for themselves. No
matter how ordinary their talents and unsuccessful
their efforts in other directions, within the
deity constructing business they always excel.
From the successful manufacture of one, they
can soon turn out “gods many.” In fine scorn
and irony, the prophet addressed an idolatrous
people, and said, “You take the trunk of a tree,
make an image of it, call it god, and then afterwards
burning it up, fail to see the silliness and
absurdity of the whole proceeding.” This, and
all other arguments, fails to deter idolaters
from their god manufacture. So it was that intellectual
Greece had thirty-three thousand false deities,
military Rome possessed as many, and benighted
Africa owned as great a multitude.
No
tribe, no matter how degraded and poverty-stricken,
seems to be poor when numbering their gods.
They are legion, and they are of brass, iron,
wood, stone, and anything and everything but
spirit. In enlightened America, we have as many
false gods as the countries previously mentioned
had ever possessed. Men are still busy making
gods. It is true that in this nation, men have
better conceptions of the Divine Being than
the Asiatics and Africans possess. They know
that God is a spirit, and therefore is not to
be constructed in the forms and images such
as the heathen fashion for themselves. Nevertheless,
all misconceptions of God are idolatrous. All
wrong ideas that result in robbing Him of certain
moral attributes, or that deny His will and
word and work, inevitably make an idol or false
gods.
It
is marvelous to see what an impertinent and
sacrilegious hand men attempt to lay upon the
Almighty. They take from Him attributes that
belong to Him alone and clothe Him with qualities
that he plainly disclaims, and which are perfectly
alien to His character. The result is, of course,
a false god. Evidently, the God of the Bible
does not suit people in America. They have gone
to great lengths to cut Him up, shave Him down,
and then add worldliness, weakness and general
molluscousness to His character which really
brings another false god upon the scene, whom
men worship and whom at last they will find
powerless to save them. It is a sickening thought
that there are so many Christian congregations
in the land today that are worshipping a false
christ. About all some of them have of the real,
true Savior is the name Jesus Christ. That a
certain divine man named Christ died on Calvary
two thousand years ago is the one fact and truth
they start out with, but after that comes in
their handiwork in all that remains. Instead
of changing their hearts and lives to suit the
Holy One of the Bible, they alter Him to suit
their worldly and sinful lives. So a soft, easygoing,
worldly christ is lifted up in their church
as the object of worship.
As
a god, he is indifferent to the amusements and
business life of his followers. He winks at
card-playing, utilizing foul language, R-rated
theater-going, drinking excessively and bowing
down before images with the idea that the appearance
of evil is no longer a problem so long as they
are called “icons” instead of idols. He does
not mind white lies, gossip, and various kinds
of diversions in the family and church. He is
perfectly satisfied that his people come to
his “temple” twice on Sunday, sing him an anthem
or two, bow slightly in the pews, and if convenient
attend the prayer meeting on Wednesday night
or mass on Saturday evenings before sun down.
The rest of the week can be spent anywhere and
everywhere it suits them; it is all the same
to him.
There
is not the shadow of a doubt that we have churches
throughout our country called “The Church of
the Redeemer,” or “The Church of the Messiah,”
or “St. Anne’s,” that if the real Christ, as
he is, should walk down its aisles, the congregation
would not know him. If he preached a single
sermon they would never hear another, and if
he persisted in his rebuke they would kill him
as certainly as did the Jews. It is purely an
imaginary Christ that many congregations are
worshipping. They have manufactured a God to
suit themselves. The boundary lines of his salvation
have been so run in and out as to allow not
only questionable things, but also matters forbidden
by the Law and the Sermon on the Mount. The
Christ of the Bible, demanding a complete consecration,
a devoted service, and a rulership without a
rival in the heart, is one Being, and the one
they call “christ” who permits compromise, a
half-hearted following, and actual sin and worldliness
is another person altogether different. The
first is the true God, the second is a false
one manufactured by the worshipper and unable
to save in life, comfort in death or deliver
at the Day of Judgment.
In
our goings about, we have often heard the expression,
“My God allows me to do so and so, or this and
that.” We never heard the speech, but felt that
some kind of sin was being covered. In numerous
instances, the proof was finally given to verify
the suspicion.
The
explanation of the phrase is that the man, being
plainly forbidden by the God of the Bible from
committing certain things, or acting in various
ways, immediately proceeded to make a god for
himself who would allow him to do whatsoever
he desired. This manufactured deity he calls
“his god.” Then, in due season, we hear the
words, “My god allows me to play cards,” or
to “go to the R-rated theater movies,” etc.,
etc. These gods, of course, are very diverse,
as people do not all favor the same kind of
sin; and so they differ and are numerous as
well. If a town has a population of three thousand
people, it is perfectly safe to say there are
over one thousand false gods in the community.
A city of a million would have an array of man-created
deities that would make the thirty-three thousand
idols of Athens look like a corporal’s guard.
It
stands to reason that if we would wield a harsh,
slanderous tongue, we must be under the necessity
of creating a god who will allow this so that
we can, in the indulgence of such unkindness
and spleen, be able to say that our god continues
to smile upon and bless us. The God of the Bible
is against such words and such a spirit, so
the counterfeit deity is struck off, elevated
into position, and then, with hands wet with
the blood of a brother’s reputation, the deluded
man looks upward while the lips say, “My god
allows me to do this,” “My god continues to
bless and prosper me while I do and say such
things.” If a man wants to be divorced from
his wife for reasons other than the scriptural
cause, he is under the necessity of making a
god to let him do it, for the true God forbids
it. Hence, we do not have to travel far these
days to hear a man or woman say, “My god allowed
me to get a divorce and the ground was incompatibility.”
Another god-maker! If a person would like to
gossip, or repeat evil reports; if he would
condemn a fellow being unheard, and nurse a
grudge, he must manufacture a god to permit
such a spirit and life, for the true God is
against it all. No one need be surprised to
hear people, who are well-known to be guilty
of these things, stand up in testimony meetings
and say that God dwells in their hearts and
that they never enjoyed religion more in all
their lives than now.
The
explanation is that a god has been manufactured
to suit the unloving, unChrist-like life. It
is true that their tongue is sharper than a
serpent’s tooth, and their conversation is one
of abuse, detraction, and slander. Yet, here
comes the stereotyped expression, “My lord was
never nearer and dearer to me than now. He fills
me now. He keeps me and blesses me all the time.”
In spite of the bold declaration, many of the
readers of this article will recall how the
God of the Bible failed to make his presence
felt at this juncture, and how, when the testifier
sat down, there was a peculiar silence, unctionless,
ominous and oppressive. False gods allow us
to retain right eyes and right arms that offend.
They grant seats at Jezebel’s table, and the
most distinguished favors and attentions from
the world. They generate no fears, whisper nothing
about a coming judgment, but rock the soul to
sleep with the nonsensical, but soothing, doctrine
of final restoration. It is dreadful to mark
the confusion and horror that comes with the
light of the death hour revelation to men who
have worshipped gods of their own creation.
They find, with a sudden and unspeakable shock,
that they have adored fantasies, delusions,
and silly imaginations of their own. They find
vanishing illusions where they wanted a divine
Person, and mental fog where they needed the
arm of Omnipotence. They compassed themselves
with sparks of their own kindling, and now,
says the prophet, they “lie down in sorrow.”
They took their own desires to be divine leadings,
their personal spleen to be righteous indignation
and their pitiless treatment of their fellow-creatures
to be zeal for the Lord.
With
Christ’s own statement that no one who cast
out devils in his name could speak lightly of
him and could not be against him, yet they proceeded
to condemn and cast out from their regard and
presence all that did not “follow with them.”
No matter what miracles of grace these same
people were performing in Christ’s name, this
strange anomaly and contradiction was their
religion, and this un-Christ-like christ was
their lord. Of course, at death, no such god
appeared to help and save them. The true God
had been substituted with a false one, and the
false one was not only powerless to deliver,
but being a mere concept, and a vain one at
that, he was not even present to comfort. So,
the now undeceived soul was left to flounder
in darkness and despair in the hour of death.
Better by far to serve the true God, though
that service cost not only the right eye, the
hand and foot, but all of earth beside. What
are our members to us if we were cast with them
into the lake of fire? What shall it profit
a man if he gain the whole world and lose his
soul?
If
the reader has a god, he should take it at once
to the Bible and see how it compares with the
Holy Being revealed there. If dissimilarity
exists, and the prodigious blunder has been
made of making a god instead of receiving the
One who never had a beginning, there should
be an instant destruction of the idol. There
should be an immediate abandonment of the false,
and a cleaving now and forever to the one true
God, high over all and blessed forevermore.
It is infinitely better to discover a great
spiritual mistake in life than in death, when
the senses are failing, the mind wandering,
devils are assailing, and all the strange, trying
and paralyzing sensations attending dissolution
sweep like dark billows over the soul. It would
be a dreadful thing in the midst of dying gasps,
fading faces, and a receding world, to discover
in the last moment of life that we had worshipped
a wretched counterfeit, a base imitation, a
helpless idol, a god that we ourselves had manufactured.
Woe unto the man who has created an imaginary
god, served all his life a false god, and dies
at last with no God at all to save him!
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